On the 27th of January, Europe marked 75 years since the liberation of
Auschwitz, a grim reminder of one of Europe’s darkest pages in history.
It is a landmark that demands of us to remember, not out of shame as many see it, but as our duty to our future generations.
It is a landmark that demands of us to remember, not out of shame as many see it, but as our duty to our future generations.
Naturally, the extermination of millions of people, not
just from the Nazi’s but their collaborators across Europe for simply who they
were, should make us feel ashamed.
However, the purpose of such commemoration, should not focus on making us feel guilty or hate, rather it could be an opportunity to educate and learn to tolerate.
However, the purpose of such commemoration, should not focus on making us feel guilty or hate, rather it could be an opportunity to educate and learn to tolerate.
Because even after being exposed to numerous
commemorations, documentaries, films and inspiring political speeches about the
Holocaust, its causes and aftermath, Europe-although it has made huge progress-
hasn’t managed to rid off old prejudices and nationalism entirely.
Even nowadays there is a reported sharp rise in
Anti-Semitism across our continent, with Jewish cemeteries being vandalized in
France, Germany and elsewhere, but even the UK’s Labour Party, being
investigated of its alleged anti-Semitic views.
It is peculiar to think that after such catastrophe,
that costed the lives of millions of people-not just the Jews of Europe- people
would still see an ethnic group as responsible for all their troubles and
problems. So much in fact that they would prefer to align themselves with
outright criminal ideologies.
And it is even more worrying, that this hatred spreads
to many other ethnic or religious minority groups of Europe. Our continent has
become multinational, multi-religious and multiracial and that is a direct
outcome of the Holocaust’s legacy.
People for many years have chosen to abandon hate,
prejudice and preferred to include and tolerate individuals of different
background, as result of the horrors of fascism, nationalism and populism they
have experienced. The EU itself was created from the ashes and remains of the
old Europe, with a promise that never again would Europeans die in such wars,
fueled by hate.
However, our continent is still struggling with its
identity and future. And it is not just the Jewish people that are being
targeted this time. Islamophobia is also a worrying trend, in addition to the
rising xenophobia and Euro-skepticism. Seventy-five years ago, it may have been the
Jews of Europe that faced the brunt of our hate, however if we are not careful
in the future it could be others.
In addition to commemorating the loss of nearly 6
million Jewish lives in the most horrid manner, we could also start telling the
stories of others that perished in the same way. And even though the numbers
were fewer, their deaths should not be forgotten in history.
With the European Jews, the Nazis exterminated a large
part of Europe’s Romani people, homosexuals, Jehovah’s Witnesses, people with
disabilities and their political opponents. According to some estimations, about
1.5 million Romani people have died alongside those of Jewish descent.
Some historians bring that number down to anywhere
between 200,000 and 500,000, however the numbers should not be the only thing
that we should be concerned, rather the reason and the manner.
Many of them died in concentration camps, while
wearing a brown inverted triangle. Others were shot while fighting against the
Nazis and alongside their compatriots. Many found a gruesome death, while Nazi
scientists were conducting experiments on them, like pouring chemicals into
their eyes to attempt a color change.
Yet while the Jewish Holocaust is greatly discussed
and commemorated, the “Porajmos” or Romani Holocaust is still not being spoken
about, or as extensively studied. There are no films or documentaries made
about the suffering of the Roma people those days and even if the German government
has officially recognized it since 1982, it has never paid any reparations to the
Roma victims, like it did with the Jewish ones.
Perhaps that is one reason why the Romani victims are not
portrayed in any Hollywood blockbuster movie, together with the fact that they
do not have a strong lobby in America to promote their rights and even worse,
not even in Europe-their birthplace.
Romani people are part of our continent for centuries.
But even today, they are among the poorest of people, facing discrimination and
lack of opportunities in all countries they reside on the European continent.
About 80% of the 12 million Roma in Europe today are
living below the poverty line, while in average they live 10 years less than
the average European with high infant mortality. Only one out of four Roma
people are employed, while fewer than that have finished their education: 20%
cannot read or write.
Perhaps if we started viewing them in a different
manner, we could end this outrageous discrimination and maybe we could start by
telling their stories during the Holocaust, to sensitize people about their
rights and cause.
Another group that usually is left out of the
commemorations are homosexuals. They do not get as much sympathy, as they are
not an ethnic group and nowadays, they enjoy their rights and equality in most European
nations.
However, their stories should also be told, as a
reminder that hate and intolerance is not always targeting foreigners, ethnic
or religious groups. In addition, viewing the unjustifiable suffering that
these men and women had to endure, could once and for all silence critics of
LGBT rights.
An estimated 100,000 gay men in Germany were arrested as
homosexuals between 1933 and 1945, with 50,000 being sentenced. Of that number,
around 15,000 of them ended up in concentration camps with a high mortality
rate, of about 60%.
Homosexuals in concentration camps faced an unusual
degree of cruelty, with experiments being conducted on them, in order to find a
cure for their homosexuality or other medical diseases.
Others were forced in having sex with Jewish women, prostitutes
or lesbian women, in order to force “normal” sexual desires onto them. Castration,
boiling of their testicles and violence driven by the homophobia of the Nazi
guards, were often reported.
Many were beaten by other inmates, while Nazi soldiers
used to practice their shooting skills, by targeting the pink downward
triangles sewn on their uniforms to distinguish them, ultimately killing them
on sight. Homosexuals in concentration camps were considered the lowest of the
low, classified as “asocials” and the true number of the victims remains
unknown.
Again, many would not consider the stories of these
men worthy of being told and brought into the greater public knowledge, since
the gay community enjoys a great number of freedoms and degree of equality. However,
we must never forget how easy it is for a society to slide backwards and what
can happen to people of minority groups if we allow it.
Germany prior the rise of the Nazis, had a vibrant gay
community and in Berlin, gay and lesbian bars and clubs were abundant. Just because
at one given time, a social group enjoys a certain set of freedoms, it does not
mean that it can be taken for granted; sadly, that is why the commemoration of
the Holocaust is still necessary today.
It is becoming evident that it should not be focused
only on one ethnic group’s tragedy and the injustice inflicted upon them,
rather view it as a lesson of what we can lose if we make the same mistakes
again. It will not only be millions of lives, of many ethnic or religious minorities,
but above all it will be our humanity and some of our most cherished values,
that contribute to Europe’s uniqueness and success: our diversity, equality,
tolerance and freedom.
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